They are mainly found in North Gujarat and Ahmedabad. The population of certain first-order divisions lived mainly in villages. There was not only no pyramid type of arrangement among the many ekdas in a second-order Vania divisionthe type of arrangement found in the Rajput, Leva Kanbi, Anavil and Khedawal divisions-but frequently there was no significant sign of hierarchical relation, except boastful talk, between two neighbouring ekdas. Charan (in the Nesses of the forests of Alech, Barada and Gir), Kathodi, Katkari, Dhor Kathodi, Dhor Katkari, Son Kathodi, Son Katkari, Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka, Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavanagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts), Rabari (in the Nesses of the forests of Alech, Barada and Gir), Siddi, Siddi- Badshan (in Amreli, Bhavnagar, Jamnagar, Junagadh, Rajkot and Surendranagar districts), Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Chamar, Chamar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi (in Dangs district and Umergaon Taluka of Valsad district only), Nalia, Telegu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar, Bhangi, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda, Rushi, Valmiki, Mahyavansi, Dhed, Dhedh, Vankar, Maru Vankar, Antyaj, Kotwal (in Bhind, Dhar, Dewas, Guna, Gwalior, Indore, Jhabua, Khargone, Mandsaur, Morena, Rajgarh, Ratlam, Shajapur, Shivpuri, Ujjain and Vidisha districts), Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe), Bawa, Atit Bawa Goswami Vairagi Bawa Gosai Ramanandi Puri Bharti Kapdi Nath Bawa Bharathari Margi Gangajalia Dashnami Bawa Giri Deshnam Goswami, Bharwad (except where they are STs) Motabhai Bharwad Nanabhai Bharwad Gadaria, Dhangar, Bhoi Bhoiraj Dhimar Zinga Bhoi Kevat Bhoj Bhanara Bhoi Machhindra Bhoi Palwar Bhoi Kirat Bhoi Kahar Bhoi Pardeshi Bhoi Shrimali Bhoi, Charan Gadhvi, Charan (where they are not STs), Ghanchi (Muslim), Teli, Modh Ghanchi, Teli-Sahu, Teli-Rathod, Teli-Rathore, Julaya Garana Tariya Tari & Ansari (All Muslims), Khatki or Kasai Chamadia Khatki Halari Khatki (all Muslim), Khristi Gujarati-Christian (Converts from Scheduled Castes only), Koli, Idaria-Koli, Kharwa-Koli, Rathwa-Koli, Baria-Koli, Bhebaria-Koli, Labana Mehravat Goti Hadkashi Zod Dhinga Pelya Shatbai Baman, Machhi (Hindu) Kharwa Khalas Dhimar Dhivar Bitna Tandel Mangela Khalasi Sarang Kahar, Majothi Kumbhar Darbar or Daban Majothi ( all Muslim), Matwa or Matwa-Kureshi (Muslim), Gavli (Hindu), Jansali, Sivania, Myangar, Jingar, Dasania, Chamadia, Bharatbhara, Chandlia, Sonari, Aaribharatbhara, Mochi (except in Dang district & Umargam Taluka of Valsad District, where they are in SC List), Nat, Nat-Bajania, Bajigar, Natada, Bajania, Pinjara Ganchi-Pinjara Mansuri-Pinjara (all Muslim), Rabari (where they are not Scheduled Tribes), Sorathia Rabari, Raval-Ravalia Jati or Raval Yogi Rawal Jati Jagaria, Siddi (where they are not Scheduled Tribes), Sipai, Patni Jamat or Turk Jamat (all Muslims), Talpada Koli (where they are not Scheduled Tribes), Thakarda Thakore Patanwadia Dharala Baria, Vahivancha Charan Gadhvi of Harijan Vankar and Chamar, Valand, Nayi (Hindu), Hajam (Muslim), Khalipha (Muslim), Babar (Hindu), Vanzara and Kangsiwala (Hindu) and Vanzara (Muslim) of Dangs district only, Waghari, Dataniya Waghari, Vedu Waghari, Talpada Waghari, Gamachi Waghari, Godadia Waghari, Chibhadia Waghari, Marada or Marwada Waghari, Wadwa Waghari, Vaghri- Gamicho, Vedu Churalia, Jhakudia (where they are not STs), Sathwara, Satawara, Sathwara-Kadiya, Satwara-Kadiya, Dalwadi and Kadiya, Mali, Fool Mali, Marathi Mali, Kach Mali, Jire Mali, Bagban, Rayeen, Kumbhar (Prajapati,Varia), Prajapati (Gujjar Prajapati, Varia Prajapati, Sorthia Prajapati), Sorathiya Prajapati, Mistri (Suthar/Sutar), Suthar, Mistri, Gurjar (Suthar/Sutar), Gujjar, Gujjar (Suthar/Sutar), Kachhia, Kachhi, Kachhi-Kushwaha, Maurya-Koiri. Nowadays, in urban areas in particular, very few people think of making separate seating arrangements for members of different castes at wedding and such other feasts. These prefixes Visa and Dasa, were generally understood to be derived from the words for the numbers 20 (vis) and 10 (das), which suggested a descending order of status, but there is no definite evidence of such hierarchy in action. In particular, the implications of the co-existence of lower-order divisions within a higher- order division in the same town or city should be worked out. Madhurima has completed her Masters in Biochemistry from North Eastern Hill University (NEHU), Shillong. Once the claim was accepted at either level, hypergamous marriage was possible. less However, it is assumed that Ganjawala may have an occupational origin referring to individuals or their ancestors who produced or sold Ganja (cannabis). The surname thus has an occupational origin. Usually, a single Koli division had different local names in different parts of Gujarat, but more about this later. There was a continuous process of formation and disintegration of such units. Ambani has a religious origin, given to individuals belonging to Modh Bania Religion. Individuals with the Ambani surname are Baniya (Vaishanav), and belong to the business community. There is a patterned widening of the connubial field along an area chalked out historically. Apply this search to the user-submitted names, the letters in the pattern are compared to the letters in the name, search for an exact phrase by surrounding it with double quotes, this field understands simple boolean logic, force a term to be included by preceding it with a, force a term to be excluded by preceding it with a, sounds can only be searched in names that have been assigned pronunciations, syllables can only be counted in names that have been assigned pronunciations, names without pronunciations are excluded from results, the "relationship" is how the name relates to its parent name. While certain first-order divisions were found mainly in towns, the population of certain other first-order divisions was dispersed in villages as well as in towns, the population of the rural and the urban sections differing from one division to another. The guiding ideas were samaj sudharo (social reform) and samaj seva (social service). In effect, the Vania population in a large town like Ahmedabad could have a considerable number of small endogamous units of the third or the fourth order, each with its entire population living and marrying within the town itself. That the sociological study of urban areas in India has not received as much attention as that of rural areas is well known, and the studies made so far have paid little attention to caste in urban areas. The co-residence of people belonging to two or more divisions of the lower orders within a division of a higher order has been a prominent feature of caste in towns and cities. Kotecha is likely an occupational surname referring to a business community whose ancestors were merchants. This information is for educational purposes only and not a substitution for professional health services. Pinjara, Ganchi-Pinjara, Mansuri-Pinjara (all Muslim). It is borne by around 1 in 1,070,281 people. <> Typically, a village consists of the sections of various castes, ranging from those with just one household to those with over u hundred. workers describe their work as Main Work (Employment or Earning more than 6 Months) This does not, however, help describe caste divisions adequately. Similarly, the Khedawal Brahmans were divided into Baj and Bhitra, the Nagar Brahmans into Grihastha and Bhikshuk, the Anavils into Desai and Bhathela, and the Kanbis into Kanbi and Patidar. Meaning unknown, related to the Charan caste of Gujarat. (Head of Village) who is elected representative of the village. We will now analyze the internal structure of a few first-order divisions, each of which was split into divisions going down to the fourth order. It will readily be agreed that the sociological study of Indian towns and cities has not made as much progress as has the study of Indian villages. The exact meaning of the Ganjawala surname is unknown. In 1931, the Rajputs of all strata in Gujarat had together a population of about 35,000 forming nearly 5 per cent of the total population of Gujarat. The Rajputs relationship with the Kolis penetrated every second-order division among them, i.e., Talapada, Pardeshi, Chumvalia, Palia, and so on. Usually it consisted of wealthy and powerful lineages, distinguishing themselves by some appellation, such as Patidar among the Leva Kanbi, Desai among the Anavil, and Baj among the Khedawal. The total population of Khamar is 560 out of which 277 are males and 283 are females thus the Average Sex Ratio of Khamar is 1021. . The total population of Scheduled Castes (SC) in Gujarat State in 2011 is 2110331 which is about 7% of the total population. The small town sections therefore separated themselves from the respective large town sections and formed a new ekda. Mistri is used to refer to a mason or any other skilled artisan. List of O.B.C. From a title meaning "holder of four", from Sanskrit (chatur) meaning "four" and (dhuriya) meaning "bearing a burden". For example, among Vanias in a large town like Ahmedabad many of the thirty or forty second-order divisions (such as Khadayata, Modh, Porwad, Shrimali, and so on) were represented. Read further sc st obc caste list in gujarat pdf and general. They dislike divorce, but it is allowed in certain cases such as not being able to have children. to which the divisions of the marrying couple belong. Hence as we go down the hierarchy we encounter more and more debates regarding the claims of particular lineages to being Rajput so much so that we lose sight of any boundary and the Rajput division merges imperceptibly into some other division. Amin (originally the Patidar caste in Gujarat) probably had an occupational origin referring to individuals who worked as tax collectors for the Mughal Empire. There was also a third category called Pancha, derived from the word punch (meaning 5) and denoting extremely low Vania. ADVERTISEMENTS: Division and Hierarchy: An Overview of Caste in Gujarat! From the 15th century onwards we find historical references to political activities of Koli chieftains. As Ghurye pointed out long ago, slow consolidation of the smaller castes into larger ones would lead to three or four large groups being solidly organized for pushing the interests of each even at the cost of the others. The Hindu population of Gujarat was divided first of all into what I have called caste divisions of the first order. When divisions are found within a jati, the word sub-jati or sub-caste is used. He does not give importance to this possibility probably because, as he goes on to state, what is sought here is a universal formula, a rule without exceptions (ibid.). For describing the divisions of the remaining two orders, it would be necessary to go on adding the prefix sub but this would make the description extremely clumsy, if not meaningless. I know some ekdas, and tads composed of only 150 to 200 households. Are you looking for Gujarat Caste List 2023 then you are reading the right article, on this page you will get to read gujarati caste list OBC caste list in gujarat, ST caste list in gujarat pdf, SEBC caste list in gujarat, SC caste list gujarat, EWS / general caste list in gujarat pdf. The lowest stratum in all the three divisions had to face the problem of scarcity of brides. For the sake of bravity and simplicity of presentation, I have not provided detailed documentation. Many of them became the norm-setting elite for Gujaratis in the homeland. ), as contrasted with the horizontal unity of the caste. Currently the reservation percentage for Scheduled Castes (SC), Scheduled Tribes (ST), Other Backward Classes (OBC), Economically Weaker Sections in central government jobs and educational institutions are 15%, 7.5%, 27% and 10% respectively . They are described by the ruling elite as robbers, dacoits, marauders, predators and the like. The two categories of castes have been deeply conscious of these differences between them and have been talking freely about them. Nor do I claim to know the whole of Gujarat. The amount Khamar earn in different countries varies significantly. : 11-15, 57-75). The main point is that we do not completely lose sight of the lowest boundary among these three hypergamous divisions as we do among the Rajputs. Castes which did not sit together at public feasts, let alone at meals in homes, only 15 or 20 years ago, now freely sit together even at meals in homes. That the role of the two principles could vary at different levels within a first-order division has also been seen. Therefore, the surname refers to someone who likely made or sold screws. Some ekdas did come into existence in almost the same way as did the tads, that is to say, by a process of fission of one ekda into two or more ekdas. Thus, Hathiwala could mean someone who looks after or trains elephants. It is not easy to find out if the tads became ekdas in course of time and if the process of formation of ekdas was the same as that of the formation of tads. The urban centres in both the areas, it is hardly necessary to mention, are nucleated settlements populated by numerous caste and religious groups. That Rajputs were one of the divisions, if not the only division of the first-order, not having further divisions, has already been mentioned. In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. Dalal derives from the Arabic word dallal or aldilal, which means an auctioneer. The surname Dalal would have been an occupational one for those who worked as traders, brokers, or merchants. In other words, it did not involve a big jump from one place to another distant place. Gandhi refers to someone who is a seller of fragrances, that is a perfume seller. It owned corporate property, usually in the form of vadis (large buildings used for holding feasts and festivals, accommodating wedding guests, and holding meetings), huge utensils for cooking feasts, and money received as fees and fines. Bhil, Bhil Garasia, Dholi Bhil, Dungri Bhil, Dungri Garasia, Mewasi Bhil, Rawal Bhil, Tadvi Bhil, Bhagalia, Bhilala, Pawra, Vasava, Vasave. Srinivas has called the unity of the village manifested in these interrelations the vertical unity of the village (1952: 31f. Names. The small ekda or tad with its entire population residing in a single town was, of course, not a widespread phenomenon. Most associations continue to retain their non-political character. I will not discuss the present situation in detail but indicate briefly how the above discussion could be useful for understanding a few important changes in modern times. Second, there used to be intense intra-ekda politics, and tads were formed as a result of some continuing conflict among ekda leaders and over the trial of violation of ekda rules. Roughly, while in the plains area villages are nucleated settlements, populated by numerous castes, in the highland area villages are dispersed settlements, populated by tribes and castes of tribal origin. In the second-order divisions of the Leva Kanbis, the Anavils and the Khedawals, while the hypergamous tendency was strong, attempts were continually made to form small endogamous units: although the strength of the hypergamous tendency did not allow these units to function effectively, they nevertheless checked its free play to some extent. As per the Population Census 2011, there are total 117 families residing in the village Khamar. The associations activities in the field of marriage, such as reform to customs, rituals and ceremonies, and encouragement of inter-divisional marriages, are also seen by the members as a service to the nationas the castes method of creating a casteless modern society. of total population in Khamar village. The very low Brahmans such as Kayatias and Tapodhans were invited but made to eat separately from the rest of the Brahmans. Thus, at one end, there were first-order divisions, each of which was sub-divided up to the fourth-order, and at the other end there were first-order divisions which were not further divided at all. Charalia, Charmta, Luni, Kushar, Tank, Muchhal, Kadiya Kumbhar (where they are not S.T), Salat (excluding Sompura Salat) Salat Ghera, Sipai, patni Jamat or Turk Jamat. The Kolis in such an area may not even be concerned about a second-order divisional name and may be known simply as Kolis. Khamar is stream while Schedule Tribe (ST) were It is also the 75,789th most widespread first name throughout the world It is held by 7,258 people. Approximately 6,809 people bear this surname. 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