Heb 10:31 and 12:25ff) the obedience of faith, for the sake of his name among all the nations (Rom 1:5). 1:19-20)to bethe mediator between God and man(1 Tim. You can join the F.A.M. Were these Hebrew men believers or not? [1] Kiffen, Collins, et al, Letter to the Christian Reader, in Nehemiah Coxe (d. 1689), Vindiciae Veritatis (Nath. D. in Systematic Theology. [10] Benjamin Keach (1640-1704), The articles of the faith of the Church of Christ, or, Congregation meeting at Horsley-down Benjamin Keach, pastor, as asserted this 10th of the 6th month, 1697. [9] The Baptist Catechism was initially entitled A Brief Instruction in the Principles of Christian Religion, Agreeable to the Confession of Faith, put forth by the ELDERS and BRETHREN of many Congregations of Christians, (baptized upon Profession of their Faith) in London and the Country; owning the Doctrine of Personal Election, and Final Perseverance. Cf. Our pastor is required to generally subscribe to the 1689 London Baptist Confession. Reformed Particular Baptist History Book Bundle (New see descrip) RRP 70. THE BAPTIST CONFESSION OF FAITH With Scripture Proofs Adopted by the Ministers and Messengers of the general assembly which met in London in 1689 Editor's note: The Scripture links used in this on-line publication of the 1689 London Baptist Confession are to the WWW Bible Gateway at Gospelcom.net. Premarital relations (fornication) are whoredom, whereby man and woman join and mingle themselves together without God, the devil and their inordinate lusts leading them. Manton. Divorce is never the aim (Mal 2:16; Mk 10:9), but under Gods providence, sinful people commit sin, and the Lord deals with his redeemed ones in mercy (v 16). Mans law never transcends his. 15.00 + 4.10 Postage. 8:30; John 17:6; Isa. How does the providence of God work? What about election? Is it biblical? [47] Calvin and Poole both present worthwhile discussion here: Calvins Commentary, III.95-108; Pooles Commentary, I.235-38. Alternately, painting singleness as a spiritual pinnacle to aspire to (as per monasticism or various stripes of contemporary married to Jesus fallacies) belittles the Spirits purifying work within Christian marriage. A Tabular Comparison of the 1646 WCF and the 1689 LBCF, The London Baptist Confession of Faith of 1689 (eBook), A Brief Overview of Seventeenth-Century Reformed Orthodox Federalism, The Profession of Truth: The Purpose of Creeds in the 1677 Baptist Confession, On Catholic Baptists: The London Baptist Confession of Faith, 5 Things You Should Know about the Doctrine of the Trinity, How to Keep "Short Accounts" When Confessing Sin, The Heavenly Kingdom and the Earthly Kingdom, Of the Covenant Bonds of Religious Connection Between God and Men (eBook), Elisha's Lamentation, Upon the Sudden Translation of Elijah, The Stable Presence: Five Traits of Resilient Fathers, The Life of God in the Soul of Man: A Readers Guide to a Christian Classic, 6 Crucial Facts about Gods Word from Revelation 10. The Grace and Glory Confession of Faith and Commentary: What We Believe at. Were the Old Testament covenants administrations of the Covenant of Grace? 10:10; 1 Cor. Does God never change His mind? These are specific questions being addressed by the several portions of Scripture, and the 1689 concerns itself here with being unequally yoked (2 Cor 6:14). [11] Keach, Letter to the Congregation with whom I am a Member (and the unworthy Overseer) who are in God, in Articles of Faith, op. As themodern translationputs it: From all eternity God decreed everything that occurs, without reference to anything outside himself. He wa Did God create for His glory? How critical, then, that Christians give meticulous care to approaching Gods gift on Gods terms. I and many others believe that theframers of the Confession were trying to communicate a different Covenant Theology than that of their Westminster and Savoy brethren. Which is primary, the exegesis of Scripture or the findings of modern (secular) science? Lev 19:2). Cf. What kind of yoke is that of two believers? The Westminster Larger Catechism (1648),Q&A 139, names as sinful to prohibitdispensing with unlawful marriages. Same-sex marriages are a similarly invalid category biblically, and are better understood scripturally as long-term fornication. Had hekept itpast his time of probation, it would have beenuntolife. - Jonathan Edwards. 1:9, Job 11:7-9; 26:14;Isa. [39] This may readily be seen in modern cases of pedophiles or human traffickers who kidnap young girls and sell or force them into marriage; neither Scripture nor secular society recognize such unions as valid or binding. And Godthreateneddeath upon the breath thereof,which passed down to all of Adams children. He took her flesh, entered her ruin, bore her hatred, defeated her sin, conquered her death, crushed her adversary, and purchased her life. All chapters of the confession: 1689-Second-Baptist-Confession-Of-Faith-Highlighted 1689-Baptist-Confession-Chapter-1:-Of-The-Holy-Scriptures-Commentary 1689-Baptist-Confession-Chapter-2:-Of-God-And-Of-The-Holy-Trinity-Commentary 1689-Baptist-Confession-Chapter-3:-Of-Gods-Decree-Commentary 1689-Baptist-Confession-Chapter-4:-Of-Creation-Commentary Are we born sinners? How does the providence of God relate to the wicked and the church? 115:3; 135:6; Rom. 55:4-5; 1 Cor. Are creeds and confessions above or subordinate to the Scriptures? What does it mean that the Scripture is inspired? When Does Forgiveness Not Lead to Reconciliation? Original Letter to the Reader. 9:19; Heb. Jun 1. This exposition was originally published in 1989 to mark the 300th anniversary of the publication of the Second London Confession, which also became known as the '1689 Baptist Confession of Faith'. He makes sure his arguments are clear and he takes the time to One of the many great things about Dr. Waldron is that he is a pastor: [] Everything he writes comes from that pastoral heart. Does God use means? cit. [6] Schaff, Creeds of Christendom, III.715; contra Waldron, Modern Exposition, 354. The Baptist Confession of Faith 1689: With Proof Texts and a Study Guide. The Baptist Confession of Faith of 1689 has its roots firmly in the Westminster Confession of Faith of 1647. The Directory of Public Worship expects pastors to give a reminder at the wedding not to commit idolatry by overmuch lovemaking, but to sanctify Gods name, in a thankful, sober, and holy use of all conjugal comforts, 111. 4 Mark 16:16; Acts 8:36-37, 2:41, 8:12, . [37] Calvin writes helpfully that if an unbeliever put away his wife, a brother or a sister [the Christian] is, by such rejection, freed from the bond of marriage. [27] Hercules Collins, An Orthodox Catechism, Q&A 123-24; Keach [or perhaps William Collins? The 1689 Second London Baptist Confession of Faith (2LC or 1689 hereafter) offers much help here in both grasping and giving the eternal nature of Christian truth. Note also Thomas Watsons (c. 1620-1686) brilliant application here in The Ten Commandments, II.7.II.4, use 1. Chapter 14. A Foundation for Faith: An Introductory Study of Systematic Theology PDF by Stanford Murrell The 1689 Baptist Confession of Faith (Website) Web Page by Joe Thorn Catechism Trainer: 5 Reformed Catechisms Web Page by Reformed Wiki 1689 Stands for Unity: The Second London Confession of Faith Web Page by Sam Renihan The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience, although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God and his . What is limited in Limited Atonement? [46] Heb 12 declares Jesus as both Sinais thundering lawgiver whom Israel heard (vv 18-21,25f), and the new covenants exalted mediator, who speaks again from heaven by his word (vv 24f). Abstract of Principles (1858) An Appendix to the Baptist Confession of Faith by Benjamin Cox (1646) Giving; App; About Us; Find a Church; . He created the earth, the stars, the atoms, spirits, angels, humans, animals, rocks, trees and things invisible to the naked eye. Jesus permitted divorce of an adulterer, and Paul here applies Christs principle to a spouse who is ultimately abandoned because of their faith in Christ. Brief content visible, double tap to read full content. That is, God desires our unions to be marked by assistance (a helper, vv 18,20,23), fellowship (this at last, v 23a), and companionship (fit for him, vv 18,20). 1:20; Jer. But it is essential. 1, Beginnings in Britain, and Spurrs English Puritanism 1603-1689 are informative. 150), 391-402; Derek Thomas, Reformed Expository Commentary: Ezra and Nehemiah, 177-97, 399-411; Carl Keil & Franz Delitzsch, Commentary on the OT, vol 4, 177-85. It is called the 1689 Baptist Confession of Faith, or the Second London Confession as it was the second confession published by Reformed Baptists in London. It guards us against falling into two ditches lining this road. Everything that "exists" was created or is created by the will of God ( Rev. Did God predestine because He saw what was going to come to pass? The Scriptures The Holy Saints bought by his blood should find a particular heinousness in unions with those who deny our Lord with their lives or lips. He warned them [his OT people] on earth and now warns [us] from heaven (v 25). Ezra required Israel to put away their foreign women some 15 years prior to Nehemiahs encounter, demonstrating an honorable zeal for purity and reformation according to Gods word, though Scripture never presents his solution as normative. 1:22-23; 5:23; Heb. With his wife, he is a member of Heritage Baptist Church, a Reformed Baptist Church in Owensboro, Kentucky where in January 2005 he became one of the pastors. How did God create? The question is: Was everythingthat He revealed accurate and true? What about passages used against Limited Atonement? Lost people marry constantly, for it is not a holy estate,[31] and no restrictions or reluctance may impede any union Scripture permits: it is lawful for all sorts of people to marry. Proper consent[32] is the controlling principle here (Gen 24:58,67; Gen 29:23), for without it, there will be no [true] marriage.[33] Prospective partners must consider that what is not sinful may yet be unadvisable (1 Cor 7:25-40),[34] and that believers may not marry non-Christians (1 Cor 7:39; 2 Cor 6:14), lest a helpsoon become a snare.[35] As our catechism reminds us, The duty which God requireth of man is obedience to his revealed will.[36], It is both unwise and unlawful for Christians to pursue romantic relationships of any sort with those who are outside of Christ. Reformed Baptist Confession of Faith 1689 Book Bundle (New see descrip) RRP 50. BOOK INCLUDES: Historical Introduction by Jim Renihan. . In other words, though marriage is a common grace blessing, it has a special grace intent godly offspring (Mal 2:15). Any dishonor here verbal, virtual, or otherwise fails to point to the holiness God wrought for us and works in us. What is 1689 Federalism? 1929), Marriage, Divorce, and Remarriage in the Bible; and Newheiser (b. 3:19; Acts 14:15-16, Heb. No. Evangelism and MissionsXII. May 19 Of Saving Faith Brian Malcolm. The analogy of marital consent was also used in defending pastoral salaries. Picture Information. To say theres confusion today regarding marriage might be the understatement of the century. For example, spouses should aim to outdo one other in showing honor (Rom 12:10[16]), serve one another in love (Gal 5:13), die to self (Lk 9:23; Gal 5:24) and lay down their lives and rights for the other, just like Jesus did for us (Eph 5:25f). [28] He gives us marital love not merely as a means of sexual satisfaction, but sexual sanctification. in Bercot, A Dictionary of Early Christian Beliefs, Kindle edition, loc. [15] Just as the atonement joined a definite bride to her Husband (Isa 53:10f; Jn 10:11; Eph 5:25), so too in marriage each man should have his own wife and each woman her own husband (1 Cor 7:2). We are privileged as children of God and of having God as our Father. God's Purpose of GraceVI. In Gen 1:28f, God commands Adam and Eve to be fruitful and multiply, fill the earth and subdue it. Mans rule over earth is not fundamentally ecological or environmental, but matrimonial and familial. 1627-1655), Exposition of the 10 Commandments (The Marrow of Modern Divinity, 307-09); William Gouge (1575-1653), Marital Unity and Sexual Faithfulness (originally Of Domestical Duties; modernized as Building a Godly Home, II.36f,39f). 1689 Baptist Confession of Faith in Modern English This title can be purchased in print form from Founders Press. Menu. The Apologetic Value of the Christian Story, https://www.chapellibrary.org/index_split_020.html#note_7, https://bible.org/seriespage/18-divorce-teachings-early-church, second London baptist confession of faith, Polygamy/polyamory. [17] So David Dickson (1583-1663): Bigamy and polygamy, take away the true peace of a wedded lifeand the invention of bigamy, was the device of a wicked man Lamech, Gen 4:19, Truths Victory Over Error, XXIV.I. Creation: there are a few topics like this which generate heat between believer and unbeliever,and even amongbelievers. 10:12; Ps. Summary of Virginia . Cf. The first over-exalts marriage to the point of considering it sacramental or unbreakable. EducationXIII. May 18. 24:1; Isa. It need not be denied that a slight revision of the 1689 Confession is necessary here. 1 Pet 3:1-6). This chapter is in many ways connected with chapter 3 about Gods Decree. My objective here is to lay an understanding of Covenant Theology as I see it in the Scripture, as I was helped by the books and men mentioned below and as the Confession conforms to the teaching of Holy Writ. Free postage. The church is not exempt from this confusion. A weekly brief of our new teaching resources. Marriage is a parable of his purchase, sovereignty, and dying love (Eph 5:32). 2:6; Luke 1:33; Eph. [30], It is lawful for all sorts of people to marry, who are able with judgment to give their consent; yet it is the duty of Christians to marry in the Lord; and therefore such as profess the true religion, should not marry with infidels, or idolaters; neither should such as are godly, be unequally yoked, by marrying with such as are wicked in their life, or maintain damnable heresy. Pastors scratch their heads quizzically at odd new verbiage people adopt, trying to grasp the implications in light of Scripture. Basically, the purpose was to teach myself systematic theology and teach myself to defend Reformed doctrine biblically. This book is easily accessible, providing the reader with a clear understanding of the historical Baptist position . An audio book recording of The Second London Baptist Confession of Faith of 1689, a Reformed, Calvinistic, and Baptistic confession of faith from the 17th century that Charles Spurgeon would use and is still in use among Reformed Baptist churches to this very day. Did Christ, by His death, atone for the sins of all mankind or only for His elect? In my case, I am an active teaching elder in my church and am using this book as a helpful resource in the teaching of the 1689 LBC to our people. Dr Waldron does a great job with a solid confession,his commentary is complete although I wish he would go even further on some of the articles,The 1689 much like the Westminster is something everyone can benefit from and I believe many churches should adopt as thier own Dr Waldron does a great job with a solid confession,his commentary is complete although I wish he would go even further on some of the articles,The 1689 much like the Westminster is something everyone can benefit from and I believe many churches should adopt as thier own confession or statement of faith,Highly recommended great Job Dr Waldron! Hercules Collins heads in the same direction: whatever entices us to[sinful] deeds, gestures, words, thoughts, filthy lusts are forbidden, An Orthodox Catechism, Q&A 124. Marriage is to be between one man and one woman; neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time. 1:11, Gen. 50:20; 2 Sam. May 31 Of . If you are seeking a better understanding of what the LBC teaches or if you are an elder teaching your assembly the confession, I would recommend the use of this book. 1689-Second-Baptist-Confession-Of-Faith-Highlighted 1689-Baptist-Confession-Chapter-1:-Of-The-Holy-Scriptures-Commentary 1689-Baptist-Confession-Chapter-2:-Of-God-And-Of-The-Holy-Trinity-Commentary 1689-Baptist-Confession-Chapter-3:-Of-Gods-Decree-Commentary 1689-Baptist-Confession-Chapter-4:-Of-Creation-Commentary Many Baptists don't know why they are Baptist. Pride of place goes to the Three Forms of Unity, Baptist edition Hercules Collins(1646/7-1702) An Orthodox Catechism (1680), the Second London Baptist Confession (1689), and the Baptist Catechism (1693). 10:10. Since Heb 13:4 calls marriage honorable and holy, how we handle it must be honorable before men and unto Christ, ultimately reflecting his holiness. [3] 1689 language, standing in doctrinal alignment with broader Reformed and Puritan convictions,[4] principally follows the Savoy Declaration (1658) in omitting WCF (1646) 24.5-6. 145:7, Eccl. Truth's Victory Over Error: A Commentary on the Westminster Confession of Faith, Sponsored. If you want a study which focuses on the words of the Confession[2], this is not what youre looking for. This means that having Christ to be the Savior of sinners and the Incarnation were not afterthoughts in God. A greater cost than intellectual legwork looms, however. This exposition intends no defense of bare traditionalism, but to explain Scriptures position as summarized by the 2LC framers. Along the same lines, unions with virtual characters or inanimate objects are forbidden; the Greek word for that relationship status is single. God giving man dominion over all things (Gen 1:28f) does not extend to making substitutions nothing incapable of consent[18] can fill the role he designed for his image-bearers. He now reigns for her good and causes all things to serve her salvation. alongside Solomons polygamy (1 Kgs 11:1-8) constitutes no normalization, celebration of diversity, or exemplum ut simulantior for biblical marriage, but bears witness to how rapidly sinful men assaulted Gods ordained design. What do we mean by providence? Having said all of the above, still the greatest foreshadowing of Confession in the Old Testament was the Levitical sacrifices. Marriage ought not to be within the degrees of consanguinity or affinity,[44] forbidden in the Word; nor can such incestuous marriages ever be made lawful, by any law of man or consent of parties, so as those persons may live together as man and wife. The list promises expansion as those agitating to wed siblings, children, or pets progress in their quest. Sagamore Baptist Church is live now. 3:10; Rom. WCF 24.5-6 codifies the exceptions, while Savoy and 2LC leave the divorce question as a matter of conscience; their Scripture proofs, however, leave little question as to the generally-shared conviction on the matter. 1689 Federalism is a view of covenant theology (distinguished by its belief that the old and new covenants are different, distinct covenants and that only the new covenant is the covenant of grace) that was held by every published particular baptist work in the 17th century. kedudukan 1538891 st di peringkat global dan 171198 th dalam United States.. 4 a modern exposition of the 1689 baptist confession of faith 11. of justification 181 12. of adoption 193 13. of sanctification 205 14. of saving faith 217 15. of repentance unto life and salvation 231 16. of good works 243 17. of the perseverance of the saints 253 18. of the assurance of grace and salvation 265 19. of the law of god 275 . [50] The Corinthian church learned that when Paul rebuked their celebration of marital diversity (1 Cor 5:1). So too John Trapp (1601-1669): It is not the having [merely sexually], but the loving [rightly] of a wife, that keepeth a man chaste and clean (Commentary on the NT, note on 1 Cor 7:9). 1:30. Be they non-expiatory (spontaneous, voluntary offerings simply to please God) or expiatory (offered as a result of crime, sin, ritual impurity, etc., in atonement for sin), the Levitical sacrifices were all about . To position singleness as subpar, a common consequence of over-exalting marriage, invites false guilt while undermining the biblical doctrines of Gods meticulous providence and common grace. Join us this evening as we study Chapter 27: The Communion of Saints from the 1689 Baptist Confession of Faith. God hath decreed in Himselfmeans that He decreed by Himself alone without considering others. He writes in a direct and lucid style that will help ministers, students and laymen alike to a clear understanding of this Confession and to its relevance and application to our modern age. Free postage. [32] Cf. The 1689 Baptist Confession is not "accidental," but reflects the distinctive nature of Particular or Reformed Baptists. For as a man may commit a fault in excess of wine, although it be his own: so may he sin in abusing his body with his own wife (A Body of Divinity, 27th Head). And they mutually challenge each other as to which will better chant to their Lord. Faith Truths We Confess A Commentary on the Confession of Faith A confession of faith in the very words of holy Scripture, compiled by S. Smith 1689 Baptist Confession of Faith & the Baptist Catechism The Reformed Faith The Westminster Confession of Faith: a Contribution to the Study of Its Historical Relations and to the Defence of Its . [24] Haykin notes that 2LCs mutual help language draws from Cramners marriage service in The 1552 Book of Common Prayer. It calls instead for repentance and godly grief (2 Cor 7:8-13). What do the words essenceand personmean? Hence the conclusion: our God [specifically in view here, Jesus] is a consuming fire (v 29). 4:11). [28] For all the honor Scripture accords it, too much sex in marriage is possible. ManIV. "Absolute sovereignty is what I love to ascribe Failing to honor Gen 2:24s pattern of leaving all others, cleaving to one another, and weaving two lives into one is where most marital strife occurs, but the Bible offers no remedies of consensual manipulation popularly accepted as godly counsel. 2LCs final reason is for preventing uncleanness[27] that is, to safeguard mutual purity, and provide marital pleasure (the Puritans often termed it rendering due benevolence or safeguarding marital chastity). Renihan, Faith and Life, 297], Baptist Catechism (1695), Q&A 76-77; Flavel, Exposition of the Assemblys Catechism, in Works, VI.244-46; Ames, Marrow of Theology, II.xix.15; Perkins, The Foundation of the Christian Religion, in Works, V.501; Wollebius, Compendium Theologiae Christianae,II.xi.2; Baxter, Christian Economics, in A Christian Directory, I.2.7.iii; John Brown, Systematic Theology, 20; La Belle and Beeke, Living in a Godly Marriage, 98-120. In the beginning it pleased God the Father, Son, and Holy Spirit to make the world. In this extensive exposition of the 1689 Baptist Confession of Faith, Sam Waldron shows that this work is a masterly statement of the historic Christian faith. How Does Christ Resolve the Tension Between God's Mercy and Justice in Exodus 34:6-7a? Titles / MP3 Files: 01) General Introduction 02) Of The Holy Scriptures 03) Of God and of The Holy Trinity 04) Of God's Decree 05) Of Creation 06) Of Divine Providence 1689 confessional helps. Theonly begotten Sonwas from all eternitychosen and ordained(Isa. Original Appendix on Baptism. doctrine which is espoused by the Confession to my satisfaction. For more information, see our resources page. . [43] Cf. With the Heart man believeth unto righteousness, and with the Mouth Confession is made unto Salvation, Rom. Featley made six specific criticisms of the Confession: 1. How many covenants does the Bible have and which are these? (Lev 18; Mk 6:18; 1 Cor 5:1). [41] Nehemiah lacks none of Ezras zeal for marital sanctity or Gods glory, and his balanced wisdom in this matter has helpfully shaped Christian ministry to those in mixed marriages throughout church history. Collins, An Orthodox Catechism, Q&A 96. In the same way, 1 Cor 7:39 points to the mercy of God in marriage. [40] Though it readily illustrates Christ cleansing the Temple, cleansing his people, and one day cleansing all things. Rethinking Jesus Walking on the Water, How a Pagan Philosopher Came to Believe the Scriptures are from God, So Typical: The forward-pointing nature of Old Testament people, institutions, and events, How to Read a Premodern Confession: The Single Meaning of Scripture and the 2LCF 1:9. While an unregenerate mans motivations are frequently varied and difficult to untangle (Pro 20:5), it is painfully obvious that he cannot ultimately seek the glory of God in his intended union (Rom 14:23b). Why did God create? What does it mean that God is sovereign? Picture Information. [20] The sanctity and specifics of Christian marriage are reflected in the redeemed hearts cry: O magnify the Lord with me, and let us exalt his name together (Psa 34:3). No false or forbidden union can be legislated into legitimacy. The Children's Catechism. May . Scripture names Gods binding man and wife together a covenant (Mal 2:14f; Hos 6:7), wherein they prefer one another above any earthly relation, hold fast to one another in self-giving intimate love, and blend their lives together in all things. This title can be purchased inprint formfromFounders Press. . May 18 Of Repentance Unto Life and Salvation Brian Malcolm. [26] Flavel, Mystery of Providence, Works, IV.395. Reformation and post-Reformation symbols feature loud denunciations contra sacramentalizing marriage; they overwhelmingly demonstrate marriage as a means of sanctifying grace, but not sacramental. From redefinition to outright rejection, little draws heavier fire than affirming the biblical and confessional view of marriage. Neither has to hide [anything] from the other; neither shuns the other; neither is troublesome to the other. 1:11; Isa. What is Christs Active and Passive Obedience? It is a creation ordinance, given to all classes and races of men (Gen 1:28f). About a year ago or more,[1] I started diving into the 1689 Baptist Confession of faith to study it. Baptist Confession of Faith. 2LC recognizes the spectrum of conviction on the question. 20.00 . So too Matthew Poole (1624-1679), Commentary on the Holy Bible, III.560: the husbands voluntary leaving his wife, or the wifes voluntary leaving her husband, with a resolution to return no more to them, breaks also the bond of marriage, frustrating it as to the ends for which God hath appointed it; and after all due means used to bring again the party departing to their duty, doth certainly free the correlate; and the Geneva Bible (1599), on v 15: What if the unfaithful [unregenerate] forsake the faithful [regenerate]?
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